2 Timothy 2:11. We are to recognise that we are partakers of the inheritance of the saints in light (Colossians 1:12). Now, if we be dead with Christ, we believe that we shall also live with Him: Now — rather, since then — believers are one with Christ in His death, they have the certain prospect of for ever living with Him. Now if we have died with Christ, we believe that we shall also live with Him, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, we believe that we shall also live with him, Now if we be dead with Christ, we believe that we shall also live with him, if we died with Christ, we believe that we shall also, "If" could be translated "Since" (first class condition in Greek that in this case represents a condition genuinely true to reality). We shall also live] Then we are said properly to live, when our regeneration is perfected in heaven. He rose again from the dead. the positive active side of his moral being and nature, shall be a fellowship of life with the exalted Christ; that is, shall be able to be nothing else than this. Dogmatic belief rather than trust, though the latter is not excluded. The connection.—This lies in the union between Christ and His people. Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave; see the note at Romans 6:4. The inference or conclusion, We shall also live with him; that is, We that have had fellowship with him in his death, shall have communion with him in his resurrection: We shall live with him a life of grace and glory, of regeneration and glorification, the one to newness of life, the other to everlasting life. Both live unto God. … "Out of the strong comes forth sweetness," out of death life; and to resign earthly hopes, pleasures, and advantages does require that the heart hath found something better, the treasure of new affections which it values more. 8.] He proceeded to explain the effect that our union with Him has on our problem with death. That is the glory of our new life in Christ. In baptism, the burial in the liquid grave climaxes in EMERGING from the water. It is nothing but the Cross of Christ without us and within us, which changes any one of us from being (as I may say) a devil, into an angel. Commentary on Romans 6:1-14 View Bible Text For many of us, Romans 6 is scripture we have turned to as we have developed a theology of baptism, debated the merits of immersion versus sprinkling based on the imagery of burial and resurrection, and to whom it should be applied. Being dead He was free from sin and the sway which the law gave to the sin He bore. Scripture: Romans 6:14–19. Paul returns to his main line of reasoning. We cannot separate forgiveness of sin from the spiritual life of walking daily with the Lord.. if [since] we died . This thought would only keep us aloof from that faith and make it a moral impossibility for us, since it would set before us the prospect of a similar perishing of the new life which we had gained. Christ’s resurrection life is not one of inactive repose or passive communion with God, but one of holy service, ceaseless ministry, continual intercession ‘within the veil,’ government of the world, and perfecting of the Church. Believers, [Note: E.g, Mounce, p152; and Cranfield, 1:312-13.]. Если же мы умерли для греха. Whilst our spirits do not operate beyond our physical bodies in the material world, they do reach out ‘outside’ our physical bodies into the spiritual realm as we pray (2 Corinthians 10:4-5; Ephesians 6:18), and stand fast against the assaults of the Evil One by using the armour of God (Ephesians 6:10-18). (6) Translate, For the mind of the flesh is death, but the mind of the Spirit is life and peace. A Sermon on Romans 5:6-8 For while we were still weak, at the right time Christ died for the ungodly. (b) Of life. In consequence, by positively reckoning on the fact that we have died with Him, we can now be free from sin’s grip and power. 8. Such as make conscience of it, daily endeavor to peform it, and obtain the success of their endeavours in such a degree, that the reign of sin is broken, though sin itself be not toally destroyed. Instead, Romans 8:6-11 form a small part of a larger discourse Paul is having on the dichotomy between flesh and spirit. If the former, the ἀπεθάνομεν σὺν χριστῷ, be true, we cannot doubt the latter. Compare Romans 6:11. Spiritually His people live through a Resurrection. J. Williams, The Epistles and Gospels, vol. Then I came back to the kids, and I said, “Now, children, I want you to follow in my footsteps. That this is the fact has been already stated, forming the underlying thought of Romans 6:3-6. No, the Christian life is but a shadow of heaven. sun. Their ‘death unto sin’ is parallel to this. The reference or joint-reference to the future glory is not required either by the future, which, on the contrary, demands the same rendering exactly as ἐσόμεθα in Romans 6:5, nor by πιστεύομεν (see above). Planted in the likeness of His death, they are so also in the likeness of His resurrection, rise with Him to walk in newness of life. Christ dieth no more. Christ being raised from the dead dieth no more, reckon ye yourselves to be dead indeed unto sin, not in his own person, but in that of Christ, his Representative, Now if we died with Christ, we believe that we shall also live with him. That is, we are sure that the consequences of his death are not merely negative, i.e., not simply deliverance from evil, moral and physical, but also a participation in his life. As he lives, so we shall live in holiness. 8. 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