hebrews 4 summary

That Jesus Christ, the eternal, uncreated Word, is not meant here, is more than probable from this consideration, that St. Paul, in no part of his thirteen acknowledged epistles, ever thus denominates our blessed Lord; nor is he thus denominated by any other of the New Testament writers except St. John. See Hebrews 2:18, and the note there. Hebrews 3:3, “more glory”; Matthew 6:25; Luke 11:32, et al.). God’s rest: what is it?. (1 Peter 2:2, 1 Corinthians 2:1-5) c. Is living and powerful: Understanding this spiritual nature of the Bible, the writer to the Hebrews could confidently write this. NASB (UPDATED) TEXT: HEBREWS 4:1-13 1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. That this high priest is Jesus, the Son of God; not a son or descendant of Aaron, nor coming in that way, but in a more transcendent line. It may be most accurate to interpret this passage as relating both to the Word of God incarnate, and the Word of God inspired. With whom we have to do - Προς ὁν ἡμιν ὁ λογος· To whom we must give an account. The notion of ‘rest’ is first mentioned in Hebrews 3:11, which is part of a quotation from Psalm 95:7–11, regarding the unbelief of the Israelites after they fled Egypt ().God punished them by not allowing any adult over 20 (apart from Caleb and Joshua) to enter His ‘rest’ (Numbers 14:28–35), which was the Land of Canaan, the Promised Land. HEB 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For this good news—that God has prepared this rest—has been announced to us just as it was to them. 4. We receive grace, improve grace, retain grace, that we may obtain eternal glory. 1 God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. If this is true of him, how much more is it true for all believers. Hebrews 4. (Hebrews 4:11) They then speak again of Jesus, saying that he is the high priest who is able to "sympathize with our weaknesses." Let us therefore fear - Seeing the Israelites lost the rest of Canaan, through obstinacy and unbelief, let us be afraid lest we come short of the heavenly rest, through the same cause. Hebrews 3:4 Parallel Verses [⇓ See commentary ⇓] Hebrews 3:4, NIV: "For every house is built by someone, but God is the builder of everything." 2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. He marks every rising thought, every budding desire; and such as these are supposed to be the creatures to which the apostle particularly refers, and which are called, in the preceding verse, the propensities and suggestions of the heart. Hebrews 4. This is true, whether we understand the rest as referring to Gospel blessings, or to eternal felicity, or to both. [This is Week 3 of a 5-week preaching series on Hebrews.] There are other variations, but of less importance; but the common text seems best. It is true the Septuagint generally write Ιησους Ναυη, or Υἱος Ναυη, Jesus Nave, or Jesus, son of Nave, for it is thus they translate נון בן יהושע Yehoshua ben Nun, Joshua the son of Nun; and this is sufficient to distinguish it from Jesus, son of David. For unto us was the Gospel preached - Και γαρ εσμεν ευηγγελισμενοι· For we also have received good tidings as well as they. Hebrews 3:4, KJV: "For every house is builded by some man; but he that built all things is God." Here was the likeness of sinful flesh, Romans 8:5; and by thus assuming human nature, he was completely qualified to make an atonement for the sins of the world. Hebrews 4:1-10. (4:13) Earlier, the writer of Hebrews called attention to Jesus’ role as high priest. For he spake in a certain place - This certain place or somewhere, που, is probably Genesis 2:2; and refers to the completion of the work of creation, and the setting apart the seventh day as a day of rest for man, and a type of everlasting felicity. A summary of Hebrews, chapter by chapter, from @biblesummary. For the word of God — Preached, Hebrews 4:2, and armed with threatenings, Hebrews 4:3.. Is living and powerful — Attended with the power of the living God, and conveying either life or death to the hearers.. But the word preached did not profit them - Αλλ ουκ ωφελησεν ὁ λογος της ακοης εκεινους· But the word of hearing did not profit them. But instead of attending to the word of the Lord by Moses, the whole congregation murmured against him and Aaron, and said one to another, Let us make a captain, and let us return into Egypt; Numbers 14:2, Numbers 14:4. The book of Hebrews is a General Epistle (Apostolic Letter). Warning not to miss God's rest (Heb. That we must call aloud on God for his mercy, if we expect him to run to our assistance. Faith, therefore, must be mixed with all that we hear, in order to make the word of God effectual to our salvation. Neither is there any creature that is not manifest - God, from whom this word comes, and by whom it has all its efficacy, is infinitely wise. Download the PDF version here.Download Hebrews 4:14-5:10. Hath ceased from his own works - No longer depends on the observance of Mosaic rites and ceremonies for his justification and final happiness. For the word of God — Preached, Hebrews 4:2, and armed with threatenings, Hebrews 4:3.. Is living and powerful — Attended with the power of the living God, and conveying either life or death to the hearers.. Sharper than any two-edged sword — Penetrating the heart more than this does the body.. All these are reasons why we should persevere. The disputed text, 1 John 5:7, I leave at present out of the question. The book of Hebrews is a General Epistle (Apostolic Letter). It was a pretty sweet deal, but things weren't working out so well. The special feature is the verse to verse interpretation of the entire book of Hebrews. Others have concluded that the passage addresses neither observance nor nonobservance of the Sabbath. The words επει ουν απολειπεται τινας εισελθειν εις αυτην, literally translated, are as follows: Seeing then it remaineth for some to enter into it; or, Whereas therefore it remaineth that some enter into it, which is Dr. Owen's translation, and they to whom it was first preached (οἱ προτερον ευαγγελισθεντες, they to whom the promise was given; they who first received the good tidings; i.e., the Israelites, to whom was given the promise of entering into the rest of Canaan) did not enter in because of their unbelief; and the promise still continued to be repeated even in the days of David; therefore, some other rest must be intended. Believe, love, obey, and ye shall enter into this rest. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. God’s rest: what is it?. God speaks now as he spoke before; his voice is in the Gospel as it was in the law. A promise of rest remains (1) II. Hebrews Chapter 4: Entering God’s Rest. He limiteth a certain day - The term day signifies not only time in general, but also present time, and a particular space. Previous | Index | Next >> "THE EPISTLE TO THE HEBREWS" Chapter Four Since many Israelites failed to enter their Canaan rest because of unbelief, the author says we should fear lest we come short of our promised rest: heaven (1-10).Diligence is also required, and the third of six warnings is given: a warning against disobedience in view of God’s living and powerful Word (11-13). This is the true meaning of λογος in this place; and it is used in precisely the same meaning in Matthew 12:36; Matthew 18:23; Luke 16:2. [This is Week 3 of a 5-week preaching series on Hebrews.] Hebrews 4:12 "For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart." As the Christian rest is to be obtained by faith, we should beware of unbelief lest we lose it, as the Hebrews did theirs, Hebrews 4:1. I understand it as including both. It was written mainly to the Hebrew believers. (4) Marriage is honourable in all. He entered through the second veil into the holy of holies, where was the symbol of the majesty of God. Hebrews 4. Into this rest we should earnestly labor to enter, Hebrews 4:11. HEB 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. Hebrews Chapter 8 talks about Jesus being the high priest of the new covenant. The term … Continue reading "Commentary on Hebrews 4:14—5:10" Hebrews 4:1–2 functions as transition and summary of 3:7–19 and 4:3–13. Mr. Wesley's note on this verse is expressed with his usual precision and accuracy: -, "For the word of God - preached, Hebrews 4:2, and armed with threatenings, Hebrews 4:3, is living and powerful - attended with the power of the living God, and conveying either life or death to the hearers; sharper than any two-edged sword - penetrating the heart more than this does the body; piercing quite through, and laying open, the soul and spirit, joints and marrow - the inmost recesses of the mind, which the apostle beautifully and strongly expresses by this heap of figurative words; and is a discerner, not only of the thoughts, but also of the intentions.". The apostle shows that, although Joshua did bring the children of Israel into the promised land, yet this could not be the intended rest, because long after this time the Holy Spirit, by David, speaks of this rest; the apostle, therefore, concludes. Listening to the Gospel . We translate the words, With whom we have to do; of which, though the phraseology is obsolete, yet the meaning is nearly the same. A description of the word of God, Hebrews 4:12, Hebrews 4:13. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. In the introduction to this epistle I have produced sufficient evidence to make it very probable that St. Paul was the author of this epistle. In this sentiment the most eminent scholars and critics are now agreed. Jesus is the Faithful High Priest who is superior to the law of Moses and sits higher than the angels. He is the ruler of the heart, and can turn it where he pleases. By spirit is meant a superior power by which we prefer future things to present, by which we are directed to pursue truth and right above all things, and even to despise what is agreeable to our present state, if it stand in competition with, or is prejudicial to, our future happiness. But all things are naked and opened - Παντα δε γυμνα και τετραχηλισμενα . A visual summary of the book of Hebrews: hold onto Jesus, God's son and our great high priest (from Hebrews 4:14). In those days was the world, i.e. We have peace of conscience, and joy in the Holy Ghost; are saved from the guilt and power of sin; and thus enjoy an inward rest. Hebrews 4:1-10. That is, they were not of the same spirit with Joshua and Caleb. 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. The prophecies and promises of the OT are fulfilled in the \"new covenant\" (or \"new testament\"), of which Christ is the mediator. There are two words in this chapter which we indifferently translate rest, καταπαυσις and σαββατισμος· he first signifying a cessation from labor, so that the weary body is rested and refreshed; the second meaning, not only a rest from labor, but a religious rest; sabbatismus, a rest of a sacred kind, of which both soul and body partake. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness. For we have not a high priest - To the objection, "Your High Priest, if entered into the heavens, can have no participation with you, and no sympathy for you, because out of the reach of human feelings and infirmities," he answers: Ου γαρ εχομεν Αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ἡμων· We have not a high priest who cannot sympathize with our weakness. There will be no grace for such a soul (Hebrews 6:4-8; Hebrews 10:26-31). Is a discerner of the thoughts - Και κριτικος ενθυμησεων και εννοιων καρδιας· Is a critic of the propensities and suggestions of the heart. clears the way for human beings to approach the Father in heaven through prayer - When the soul is thus distinguished from the spirit, by the former is meant that inferior faculty by which we think of and desire what concerns our present being and welfare. He rests from all these works of the law as fully as God has rested from his works of creation. What a pity it had not been in the text, as all the smaller Bibles have no marginal readings, and many simple people are bewildered with the expression. He enlightens the soul, and calls it gently and efficaciously, when and how he wills. How dreadful the thought, to have only missed being eternally saved! Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death. It is here compared to a two-edged sword; but will a sword cut or pierce to the dividing of joints and marrow, or separation of soul and spirit, unless some hand push and direct it? See Macknight. But as Joshua, the captain general of Israel, is above intended, the word should have been written Joshua, and not Jesus. There is an allusion here to the high priest going into the holy of holies on the great day of atonement. Paul said that He is seated on the right hand of the throne and He serves in the sanctuary, which is the true tabernacle of the Lord, and is not something that is built with human hands. Without these there can be no religion; return therefore to us, who have the perfect temple service appointed - by God." See also Schoettgen. Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. as far as his human nature could bear affinity to ours; for, though he had a perfect human body and human soul, yet that body was perfectly tempered; it was free from all morbid action, and consequently from all irregular movements. We must believe if we want to enter (2-3) III. The author is anonymous, although either Paul or Barnabas was traditionally accepted as the author. See many examples in Schoettgen. Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. This is the meaning of the apostle, who never supposed that a man might not make final shipwreck of faith and of a good conscience, as long as he was in a state of probation. The second is, Acts 20:32; : I commend you to God, and to the word of his grace; where nothing but the gracious doctrine of salvation by faith, the influence of the Divine Spirit, etc., etc., can be meant: nor is there any legitimate mode of construction with which I am acquainted, by which the words in either place can be personally applied to our Lord. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. | Terms of Use | Privacy Policy | Contact Us | Sitemap. One MS., merely to prevent the wrong application of the name, has Ιησους ὁ του Ναυη, Jesus the son of Nave. What the apostle had said before, relative to the rest, might be considered as an allegory; here he explains and applies that allegory, showing that Canaan was a type of the grand privileges of the Gospel of Christ, and of the glorious eternity to which they lead. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. That this exhortation of the apostle may not be lost on us, let us consider: -, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, But the word preached did not profit them -, Αλλ ουκ ωφελησεν ὁ λογος της ακοης εκεινους·, Not being mixed with faith in them that heard -, ὑγρων και ξηρων και ψυχρων και θερμων δυναμεων, η ὑπο τεχνης συγκραθεισων καλως, η ὑπο φυσεως ἁρμοσθεισων τεχνικως, For we which have believed do enter into rest -, It remaineth that some must enter therein -, επει ουν απολειπεται τινας εισελθειν εις αυτην, There, remaineth therefore a rest to the people of God -, For the word of God is quick, and powerful -, Και κριτικος ενθυμησεων και εννοιων καρδιας·, Neither is there any creature that is not manifest -, Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται, Seeing then that we have a great high priest -, Ου γαρ εχομεν Αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ἡμων·, Let us therefore come boldly unto the throne of grace -. 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